Ash Wednesday – the meaning of food beyond the everyday.
- Bojidara Ilieva MSc
- Feb 18
- 4 min read

Ash Wednesday. The day after Shrove Tuesday. Today marks the beginning of Lent, the 40-day fasting period for Christians, focused on prayer, almsgiving, reflection and turning inwards in preparation for Easter. It represents the 40 days Jesus spent in the wilderness, fighting temptation in isolation, deprived of food.
In the light of the period before us, designated by the Catholic Church as a season of slowing down and reconciliation, but also of abstinence, we would like to explore in more depth the meaning and value of food rooted in the Christian tradition.
By laying an additional layer of meaning over our daily dietary choices let us dwell in a different perception of our ‘daily bread’.
But first: Why ash?
Ash and dust symbolize the fleeting temporary nature of life. They bring us back to the existential truth of time. ‘Remember that you are dust, and to dust you shall return’. Nothing gets spared by the relentless turn of the wheel of time and to quote the famous words of Kansas: nothing lasts forever but the earth and sky.
It is not often in our lives that we are confronted with the consciousness of our own mortality, and it is not with a sense of doom and forsakenness, but one of acknowledgement, and humility that we are invited to contemplate life.
The catholic tradition of receiving an ash cross on one’s forehead dates to the 10-11th centuries and the ashes originate from the burnt palm leaves of the previous year’s Palm Sunday.

The fasting period. Meaning and variations.
Generally, food is seen as a gift from God, and fasting is a voluntary, temporary sacrifice to prioritize spiritual hunger and growth over the physical.
It could take on different shapes depending on the denomination and individual choices of each person, ranging from a very strict diet free of animal products, e.g., as is seen in the orthodox tradition, to a fast based on personal limitation, where one individually decides to stop the consumption of a specific food group (e.g., meat, sugary items, highly processed foods, foods in plastic packaging, etc.). The latter is then defined by specific and unique reasons. Some focus on the environment, animal welfare, equality, fairness, and the list goes on, but all share the same aim - doing something altruistic, out of generosity and the goodness of one’s heart.
Compared to other religions, Christianity does not forbid any food items or food preparation methods, which in other religions are seen as unholy and sinful. Given that food is a gift from God, provided to sustain and nurture life, it does not intrinsically possess neither good nor evil characteristics.

The key lies in the way we perceive and handle it. Whether we enjoy providing, cooking, and eating with gratitude and awareness or take it for granted, losing touch with its main purpose. Instead, we either denigrate it to the repetitious motion of swallowing down energy to keep going, or overstress and inflate its role into something we are no longer able to control – an anxious counting of calories and nutrients or chasing pleasure as a way to satisfy a growing addiction.
In a way, food is and always will be a symbol of dependence, a connection to the earth that grows it, the people that produce it, and the systems that deliver it across the globe. But it is also a symbol of life, which goes beyond the mere materialistic properties of its taste and macronutrients. It is a gift for the person eating it, and essential to all.
Food in excess is considered sinful. Gluttony, the excessive, greedy overindulgence implying a lack of self-control, is in fact one of the seven deadly sins in Christianity. In itself gluttony is not rooted in the idea of food becoming evil when consumed in too big quantities, but more in the lack of temperance, in the attitude of greed, in the entitlement that goes with it.
In the Christian tradition specifically, fasting is the time when a person is called to minimize external nutrition and turn to the spiritual, that which nurtures the soul. It also implies a recognition of our blessings and privileged situation. Fasting calls for solidarity with the hungry, with the less fortunate. It reminds us of those that are not so lucky and fosters compassion. By depriving ourselves of certain desired products it teaches resilience, humility, openness of heart, and an awareness of the outside world.

Conclusion
As the ashes trace a small cross upon the forehead, we are reminded of our limits, and of our dependence. Dust and bread, fragility and nourishment.
Perhaps Lent is not only about giving something up, but about seeing differently. About approaching our meals with reverence instead of haste. About recognizing that what sustains us is never purely of our own making.
In the simplicity of a modest plate, in the restraint of saying “enough,” we may rediscover the deeper meaning of daily bread. Not as something owed to us, but as something given. And maybe that quiet awareness is nourishment of its own.

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